Day 26: Proto-Indo-European, the Vinča Script, and Working on Video Games
Next week: original decipherment week! Attendance required.
Wenja

Udam
Izila
Both Wenja & Izila are conlangs
Conlang = “constructed language” vs. “natural language”
One ring to…
Na’vi
Artistic conlangs based in reality — both based on Proto-Indo-European, source of:
PIE migrations
IE Languages
| Greek | Latin | Sanskrit | English | Old Irish | Definition |
|---|---|---|---|---|---|
| pʰrāter | frāter | bʰrātar | brother | bráthair | ‘brother’ |
| pʰer- | fer- | bʰar- | bear | -ber | ‘carry’ |
Reconstructed forms:
| Greek | Latin | Sanskrit | English | Old Irish | Definition |
|---|---|---|---|---|---|
| pʰrāter | frāter | bʰrātar | brother | bráthair | ‘brother’ |
| pʰer- | fer- | bʰar- | bear | -ber | ‘carry’ |
Geico Caveman
Archaeology Magazine, 2013
> Proto-words give us a look at what those speakers had access to in their environment
| Language | Word |
|---|---|
| English | water |
| Sanskrit | udan- |
| Slavic | voda |
| Hittite | watar |
| Greek | hydro- |
| Italic | utur |
< PIE *wodr ‘water’
Numbers:
*hoínos, *dwṓh, *tréyes, *kʷétwores, *pénkʷe, *séḱs, *séptm̩, *hoḱtoh, *néwn̩, *déḱm̩, *ḱm
Seasons:
*wet- ‘year’, *ǵʰei-, *wésr̩, *sem-
wether/veteran, Himalayas, vernal, summer
We can discuss anything cultural that is reconstructable:
Problems in reconstructing culture?
| Reconstructed | Reflexes |
|---|---|
| *pəχtér- ‘father’ | Skt. pitar-, Lat. pater-, OIr. athair |
| *átta ‘daddy’ | Hitt. atta, Gk. átta, OCS otice, Alb. at |
| *mā́ter- ‘mother’ | Skt. mātar-, Gk. mēter-, Lat. māter-, OIr. máthair |
| Reconstructed | Reflexes |
|---|---|
| *bʰráχter- ‘brother’ | Skt. bhrātar-, Gk. phrēter-, Lat. frāter, Arm. ełbayr |
| *swésor- ‘sister’ | Skt. svasar-, Gk. eor-, Lat. soror, OIr. siur |
| *nép(o)t- ‘grandson, nephew’ | Skt. napat-, Lat. nepot-, OIr. nïæ, OE neffa |
PIE society = the Omaha system (patrilineal exogamous society)
IE Marriage:
‘give’ and ‘take’:
Reciprocity extremely important in PIE society — between guest/host, poet/patron, gods/humans
Each party of reciprocal relationship bound by *bʰeidʰ- ‘trust’:
Hospitality: no distinct term for ‘stranger’ and ‘host’ — rather *gʰóstis ‘guest/host’ > Lat. hostis, Eng. guest
Violations of ‘guest-host’ relationship throughout Indo-European societies:
Man (‘human’): *dʰǵʰmon- ‘earthling’
Lat. homō, OIr. duine ‘human’, OE guma, Lith. žmuõ ‘person’
Derivative of *dʰéĝʰōm ‘earth’ > Hitt. tēkan, Gk. kʰtʰōn, Skt. kṣām
*mr̥tó-, *mórto- ‘mortal’ > Lat. mortuus, Arm. mard ‘man’, Gk. mortós, Skt. márta- ‘mortal’
cf. Eng. murder
*deiwos ‘god’, derivative of *dyew- ‘shine’:
OIr. día, Lat. deus, Lith. diẽvas, Hitt. sius, Skt. deva-
Father Sky *dyḗws pəχtḗr > Skt. dyàuṣ pítar-, Gk. Zéus patēr, Lat. Iūppiter, Illyrian Dei-pátrous
Dawn *χáusōs > Ved. Uṣās, Gk. Ēōs, Lat. Aurōra, Lith. Aušrine
Pastoral god *páχusōn ‘pastoral god’ > Gk. Pān, Skt. Pūṣā(n) (epithet: “the goat borne”)
Sanskrit aśvamedha: Sacrifice of stallion that excels on the right-hand side of the yoke, ritual copulations with it by the queen, cutting it up and distributing it to participants
Roman October Equus: Sacrifice of right-hand horse of the victorious team in a chariot race to Mars
Irish feis: Copulation of king with a mare, which is then killed, boiled and cut into parts, distributed for eating
From the Hittite Laws:
- If a man has sexual relations with a cow, it is an unpermitted sexual pairing; he shall be put to death.
- If a man has sexual relations with a sheep, it is an unpermitted sexual pairing; he shall be put to death.
- If anyone has sexual relations with a pig or a dog, he shall die.
- If a man has sexual relations with either a horse or a mule, it is not an offense.
Based on these… interesting… facts, what cultural practice would you reconstruct for PIE?
Dragon-slaying myth:
Formula: *hégʷʰent hógʷʰim ‘(he) killed the serpent’
| Language | Form | Gloss |
|---|---|---|
| Vedic | áhann áhim | ‘he (Indra) slew the serpent’ |
| Greek | épephnen te Gorgóna | ‘he slew the Gorgon’ |
Formula: *hégʷʰent hógʷʰim ’(he) killed the serpen
| Language | Form | Gloss |
|---|---|---|
| Avestan | yō janaṯ ažīm dahākǝm | ‘who slew Aži Dahāka’ |
| Hittite | nu=kan MUŠilluyankan kuenta | ‘and he slew Illuyanka (the serpent)’ |
Espoo, Finland: Clues to Our Roots exhibition
A son was born from Father Sky and the Broad Earth.
Thunderer, by name.
He drinks mead with the immortal gods.
He has protected men and livestock, the two-footed and the four-footed,
He killed the Serpent!I remember him,
The undefeated Thunderer,
He who defeats enemies,
He whom the Broad Earth bore,
He killed the Serpent!A serpent was born in the water, in the depths, in the darkness.
At first, the Serpent overcame the Thunderer and the Immortal gods.
He killed men and livestock, the two-footed and the four-footed.
The Thunderer escaped and received the hammer from the Fashioner.
He killed the Serpent!
Memónh₂a tóm,
N̥tr̥h₂tóm Tn̥h₂ántm̥,
H₁i̯ós ḱétrums tr̥h₂uti,
H₁i̯óm Pl̥th₂ús Dʰéǵʰōm bʰeret,
H₁é gʷʰent h₁ógʷʰim!
Suh₂nús Pəh₂trés Diu̯és Pl̥th₂áu̯s-kʷe Dʰəǵʰmés ǵn̥h₁to.
Tn̥h₂ánts h₁nómn̥.
Médhu n̥mr̥tṓi̯s déi̯u̯ōi̯s pibh₃oti.
U̯íh₁roms péḱuh₂-kʷe pēh₂st, du̯ipédm̥s kʷétu̯rpedm̥s-kʷe pēh₂st.
H₁é gʷʰent h₁ógʷʰim!
Ǵn̥h₁tó h₁ógʷʰis udéni, bʰudʰnói, h₁régʷesu.
H₁ógʷʰis próteros Tn̥h₂ántm̥ N̥mr̥tóms déi̯u̯oms-kʷe tr̥h₂ut.
H₁é gʷʰent u̯íh₁roms péḱuh₂-kʷe, du̯ipédm̥s kʷétu̯r̥pedm̥s-kʷe.
Tn̥h₂ánts bʰunékt u̯áǵrom-kʷe Tu̯r̥ḱtrés dēḱt.
H₁é gʷʰent h₁ógʷʰim!
English
A son was born from Father Sky and the Broad Earth
Thunderer, by name
He drinks mead with the immortal gods
He protects men and livestock
PIE
Suh₂nús Pəh₂trés Diu̯és Pl̥th₂áu̯s-kʷe Dhəǵhmés ǵn̥h₁to
Tn̥h₂ánts h₁nómn̥
Médhu n̥mr̥tṓi̯s déi̯u̯ōi̯s pibh₃oti
U̯íh₁roms péḱuh₂-kʷe pēh₂st
English
I remember him
The undefeated Thunderer
He who defeats enemies
He whom the Broad Earth bore
He killed the Serpent!
PIE
Memónh₂a tóm
N̥tr̥h₂tóm Tn̥h₂ántm̥
H₁i̯ós ḱétrums tr̥h₂uti
H₁i̯óm Pl̥th₂ús Dhéǵhōm bheret
H₁é gʷhent h₁ógʷhim
English
A serpent was born in the water, in the depths, in the darkness.
At first, the Serpent overcame the Thunderer and the Immortal gods.
PIE
Ǵn̥h₁tó h₁ógʷʰis udéni, bʰudʰnói, h₁régʷesu.
H₁ógʷʰis próteros Tn̥h₂ántm̥ N̥mr̥tóms déi̯u̯oms-kʷe tr̥h₂ut.
English
He killed men and livestock, the two-footed and the four-footed.
The Thunderer escaped and received the hammer from the Fashioner.
PIE
H₁é gʷʰent u̯íh₁roms péḱuh₂-kʷe, du̯ipédm̥s kʷétu̯r̥pedm̥s-kʷe.
Tn̥h₂ánts bʰunékt u̯áǵrom-kʷe Tu̯r̥ḱtrés dēḱt.
H₁é gʷʰent h₁ógʷʰim!
By identifying regular patterns.
PIE
tó-
tn̥h₂ánt-
tr̥h₂u-
-t
English
the / this / that
thunder
through
-th (giveth)
PIE
tó-
tn̥h₂ánt-
tr̥h₂u-
-t
Latin
is-te
tonare
trans
est
PIE
Diu̯-
du̯i-
deḱ-
u̯ed-
English
Tuesday
twice / twin
take
water
PIE
Diu̯-
du̯i-
deḱ-
u̯ed-
Latin
deus
bi-
dexter / doceo
unda
PIE
bʰudʰnó-
dʰeh₁-
dʰu̯or-
dʰeiǵʰ-
English
bottom
do
door
dough
PIE
bʰudʰnó-
dʰeh₁-
dʰu̯or-
dʰeiǵʰ-
Latin
fundus
facio
for-
fict-
t → th (θ)
d → t
dʰ → d
Voiceless stop t → Voiceless fricative th (θ)
Voiced stop d → Voiceless stop t
Voiced aspirated stop dʰ → Voiced stop d
Voiceless → Fricative
| PIE | Eng |
|---|---|
| p | f |
| t | th |
| k | h |
| kʷ | wh |
Voiced → Voiceless
| PIE | Eng |
|---|---|
| b | p |
| d | t |
| g | k |
| gʷ | kʷ |
Voiced Aspirate → Voiced
| PIE | Eng |
|---|---|
| bʰ | b |
| dʰ | d |
| gʰ | g |
| gʷʰ | b |
Fill in the Proto-Germanic forms:
PIE porḱos ‘pig’ → PGmc. ___ ar ___ az
PIE ḱǝptos ‘grabbed’ → PGmc. ___ a ___ taz
PIE kʷī- ‘to rest’ → PGmc. ___ ī-(laz)
PIE samǝdʰos → PGmc. sam ___ az
PIE bʰéreti ‘carries’ → PGmc. *___ ere ___*
Where and when did the PIE people live?
To find out where the Indo-Europeans came from, you need to:
Did they domesticate animals?
| Reconstructed | Reflexes |
|---|---|
| *gʷṓws ‘cow’ | Eng. cow, Lat. bovine |
| *χówis ‘sheep’ | Eng. ewe, Lat. ovine |
| *ḱwón/ḱun- ‘dog’ | Eng. hound, Lat. canine |
| *pórḱo- ‘pig’ | Eng. farrow ‘litter of pigs’, Lat. pork |
Other reconstructable fauna: bear, fox, wolf, beaver (*bʰébʰro-), otter, hedgehog, elk, eagle, vulture, pheasant, stork, owl, turtle, frog, salmon, trout, bees, louse, mouse…
| Reconstructed | Reflexes |
|---|---|
| *náχu- ‘boat’ | Lat. navis, Gk. naus |
| *χr̩ǵento- ‘silver’ | Lat. argentum, Gaul. arganto- |
| *heḱwos ‘horse’ | Lat. equus, Gk. hippos, Skt. aśvas |
| *kʷekʷlos ‘wheel’ | Skt. cakrám, Gk. kúklos, Eng. wheel |
| *aḱs- ‘axle’ | Eng. axle, Gk. axon, Skt. aksas |
| *yugóm ‘yoke’ | Eng. yoke, Lat. iugum, Gk. zugon |
| *rotχo- ‘chariot’ | Skt. ratha-; cf. Lat. rota ‘wheel’ |
Climate: temperate (*sneigʷʰ- ‘snow’ > Eng. snow, Germ. Schnee, Sp. nieve)
Reconstructable flora:
What part of the world would YOU reconstruct the PIE people as living in?
Trees? Dogs? Beavers? Snow?
What is needed to ride horses?
Design to be more archaic: proto-PIE
How? Identify archaic alternations in PIE and assume them to be part of an earlier stage of the language.
Example: kwis ‘who’, kwid ‘what’, etc. = question words → Wenja ku ‘?’
| Version | Text |
|---|---|
| English | Once there was a king. He was childless. The king wanted a son. He asked his priest: “May a son be born to me!” |
| PIE | ʁrḗḱs hest; só n̥putlós. ʁrḗḱs súχnum wl̥nhto. tósi̯o ǵʰéutorm̥ prēḱst: “súχnus moi̯ ǵn̥hyetōd!” |
| Version | Text |
|---|---|
| Izila | hréks hest; só nputlós. hréks súxnum welhet. tósyo blágmenəm préket: “súxnus moy génhetu!” |
| Wenja | sams fraji. san putila. fraji sushnu walha. si-blajiman pracha: “u sushnu miyi janha!” |
Yes, but not one that’s canon.
smarkaka:mw:MANWENJApaty:hay:nawa: kraybaty:TRIBEWENJAs#
For something to count as writing, it must:
Vinča symbols meet none of these criteria conclusively
Shan Winn: “Internal analysis of the Vinca signs supports the conclusion that the signs are conventionalised and standardised, and that they represent a corpus of signs known and used over a wide area for several centuries.”
Likely isn’t writing — it’s proto-writing: conveys a message, but isn’t language
Shan Winn
“Internal analysis of the Vinca signs supports the conclusion that the signs are conventionalised and standarised, and that they represent a corpus of signs known and used over a wide area for several centuries.”
Likely isn’t writing – it’s proto-writing Conveys a message, but isn’t language